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Download Bunmi Adesiyan – Mo Mo iyi Oluwa (I value The Lord)

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Bunmi Adesiyan - Mo Mo iyi Oluwa (I value The Lord)

Nigerian Contemporary Gospel Artist/Singer/Songwriter, Bunmi Adesiyan has released the new single, ‘Mo mo iyi Oluwa (I value The Lord)’ produced by Faith Ajiboye –  a celebration of God’s goodness, kindness, and love to humanity.

The song encourages Christians and humanity in general, to value the finished work of redemption through our Lord Jesus Christ and be thankful.

‘Mo mo iyi Oluwa, a Yoruba gospel highlife song, is inspired by the Holy Spirit to restore the joy of salvation, to those on the verge of giving up, and to minister more grace to all believers.

DoFredz has released his first official single, “See me, See favor”

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Fast Rising Artist, DoFredz has released his first official single, “See me, See favor” is his first official single, A masterpiece birthed in a place of testimonies.

Dofredz, when asked why he chose gospel music, smiled and confidently replied “No Jesus, no Swag!”

Dofredz whose real name is Victor Eze was born on 5th July.

He is an Engineering Student in one of the prestigious Universities in Nigeria and he is also a Businessman who has clearly stated that he is a young man on a mission to reach the uninformed Masses with the message of the gospel of Christ using his creative Crafts.

He is the CEO and owner of Bomb Fashion – A Hat making company that seeks to promote creativity and spread the gospel using Fashion.

His music genre is Afrobeat and House Music.
For this young lord, the sky is just the beginning as he has many hit songs yet to be released and a very fast-growing fan base too.

Download See me see favor Here

Download Aghogho feat. Onos – Wekobiro

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Listen and Download Aghogho feat. Onos – Wekobiro

Kicking off the year and marking her birthday today, Abuja based Gospel Artist, Aghogho drops a new collaboration song with sensational singer, Onos Ariyo in ‘Wekobiro’

Wekobiro is a song of gratitude to God for how far He has brought her, sang in her local parlance Uhrobo as well as English. Aghogho received the song during her personal time of fellowship and it is one song that is applicable to everyone as we reflect on God’s faithfulness to us.

Aghogho had an amazing 2019 with the release of her debut album ‘You Are‘ as well as hosting one of the biggest gospel music concerts in Abuja featuring Mercy Chinwo, Nikki Laoye, Freke Umoh, Atonye Douglas and many others.

In the same year, she got nominated for several awards including “Next rated Artist” and “Artiste to watch out for in 2020”.

Listen and Download Wekobiro by Aghogho ft Onos

Watch the Video of Wekobiro by

Aghogho ft Onos

Good God by Havivah ft Ad Crew

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With the New looming and the atmosphere brewing up for another memorable valentine season ,  “GOOD GOD” By Havivah is a song that remind us of all the goodness of God

Havivah features Ad Crew in this amazing track reflecting the awesome characteristics and majesty of God. Truly we have a Good God who has never failed and will never fail.

As the 2020 runs , we have the assurance of God’s goodness and this song also encourages you to keep your faith strong.

Instagram and Twitter @iamhavivah
www.havivahworld.com

Soldier’s wife arrested for allegedly beating her stepdaughter to death over plantain

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A lady has been arrested for allegedly beating her stepdaughter to death in Port Harcourt, Rivers State capital for eating plantain the father of the girl bought for the house.

It was gathered that even after a female soldier intervened, the lady said to be the wife of a soldier serving at the 6 Division of the Nigeria Army in Port Harcourt called her husband who ordered the female soldier out of their apartment. 

The 10-year-old girl reportedly slumped and died after her stepmother continued beating her after the female soldier left their apartment. She was confirmed dead after being rushed to a nearby clinic. 

The soldier and his wife are now being detained by officials of the 6 Division of the Nigeria Army in Port Harcourt. 

Video:Couple fake engagement to get free drinks from strangers in bars

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An American couple faked a proposal just one month into their relationship to get free drinks from strangers in two bars.

The pair, Adam Carroll and Corinne Miller from Prattville, Alabama, went on vacation to Atlanta to celebrate Corinne’s birthday last July. While on vacation, they didn’t want to spend much money, so they came up with a plan. 

They decided to fake a marriage proposal in a bar full of revelers who would want to celebrate the moment with them. 

Carroll got down on one knee and pretended to ask for Corinne’s hand in marriage. Other customers were so excited about witnessing the special moment they started giving the couple free shots. 

The plan worked so perfectly well that they took to the celebration to another bar and got “engaged” again and were treated to more drinks to toast their ‘engagement’.

Six months later after they faked their engagement, Adam, 28,  popped the question again and this time it was real. He reportedly got down on one knee in front of all their family and friends at his birthday party and asked Corinne to marry him. 

 Couple fake engagement to get free drinks from strangers in bars (Video)

She said yes for a second time, and the 29-year-old photographer said: “We both have the exact same humour- that’s one of the main components of our relationship.

“People started buying us shots and congratulating us – it was hilarious and definitely a great way to get free drinks.

“It has definitely been a whirlwind romance. We were best friends for eight years before we were a couple and that trip to Atlanta was actually one of the first trips we had been on together.

“I’m happy we did it – it definitely saved us some cash so Adam could get me a real engagement ring!”

Watch video below;

kidnappers release children of Kaduna based medical doctor

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The two children of kaduna-based medical doctor, Philip Ataga, have been released by their abductors two weeks after they were abducted alongside their deceased mother from their home in Juji, Chikun Local Government Area of Kaduna metropolis on January 25th.

Dr Philip Ataga who confirmed their release, said the children were dropped by the kidnappers at Ungwar Kati area along the Juji bypass at about 7pm on Thursday night February 6th. They were later picked by one of his relatives who brought them back home.

Their release comes barely a week after the kidnappers killed their mother, Bola, and dropped her body along the Abuja-Kaduna highway.

A policeman was spotted on bonnet of a Danfo (commercial bus) in Yaba area of Lagos state.

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A policeman was spotted in a viral video clinging to the bonnet of a Danfo (commercial bus) after its driver sped off in Sabo, Yaba area of Lagos state. 

Instagram user @theaplhaleke who shared the video, wrote; 

Earlier today in sabo, yaba; what do you think happens when you refuse pay for officer’s lunch?
Me I’m just saying oh… who knows, that asshole might actually committed a traffic offense

Here is the video below; 

Police Arraign Iyanya In Court For Alleged Car Theft

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iyanya

The Police Special Fraud Unit (PSFU) Ikoyi, Lagos, has charged Iyanya Onoyom Mbuk, widely known as Iyanya, with alleged car theft.

The music star was arraigned before Justice Mobolanle Okikiolu-Ighile of an Igbosere High Court, Lagos on one-count charge marked LD/9024c/2019, Daily Post reports.

Prosecution counsel, Chukwu Agwu, a Superintendent of Police (SP), alleged that Iyanya committed the offence sometimes in September 2018.

Iyanya allegedly converted to his use or of another person, a Black Toyota Land Cruiser Prado Sports Utility Vehicle (SUV) marked MAVINIY, with Chassis and Engine numbers JTEBX7FJ7EK165480 and 2TR1385954.

The vehicle belongs to The Temple Management Company Ltd, represented in court by Ayodeji Olomojobi.

The offence, according to the prosecutor, was contrary to Sections 278(1) (b), 279(1)(2) and punishable under Section 285(10) of the Criminal Law of Lagos State, 2011.

Agwu asked the court to remand the defendant in the Nigerian Correctional Services (NCS) custody, pending the hearing of bail application.

Iyanya’s counsel, Williams A., opposed and prayed the court to release the musician to him and undertook to produce him in court on the next adjournment.

Justice Okikiolu-Ighile, who granted the defence counsel’s prayer and released him to his counsel, adjourned till February 27 and March 17.

Read the Full List of Nigerian Words added to the Oxford English Dictionary

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In recent years, there have been many words that have been coined or created by Nigerians to explain certain concepts that other English speakers from around the world might not understand. As Nigerian culture especially through its movie industry, Nollywood and music from stars like Fela, TuBaba, DBanj, Wizkid, Davido, P-Square, Burna Boy and others like Tiwa Savage and Yemi Alade have crossed African and international borders, the world is taking note and Oxford English Dictionary published by Oxford University Press has recognized more words from the Nigerian  repertoire as formal English words that everyone in the world should recognize. The following is the official blog post on these new additions from the Oxford English Dictionary blog.

Release notes: Nigerian English

My English-speaking is rooted in a Nigerian experience and not in a British or American or Australian one. I have taken ownership of English.

This is how acclaimed Nigerian writer Chimamanda Ngozi Adichie describes her relationship with English, the language which she uses in her writing, and which millions of her fellow Nigerians use in their daily communication. By taking ownership of English and using it as their own medium of expression, Nigerians have made, and are continuing to make, a unique and distinctive contribution to English as a global language. We highlight their contributions in this month’s update of the Oxford English Dictionary, as a number of Nigerian English words make it into the dictionary for the first time.

The majority of these new additions are either borrowings from Nigerian languages, or unique Nigerian coinages that have only begun to be used in English in the second half of the twentieth century, mostly in the 1970s and 1980s.

One particularly interesting set of such loanwords and coinages has to do with Nigerian street food. The word buka, borrowed from Hausa and Yoruba and first attested in 1972, refers to a roadside restaurant or street stall that sells local fare at low prices. Another term for such eating places first evidenced in 1980 is bukateria, which adds to buka the –teria ending from the word cafeteria. An even more creative synonym is mama put, from 1979, which comes from the way that customers usually order food in a buka: they say ‘Mama, put…’ to the woman running the stall, and indicate the dish they want. The word later became a generic name for the female food vendors themselves—Nobel Prize-winning Nigerian playwright Wole Soyinka notably includes a Mama Put character in one of his works.

The informal transport systems that emerged in Nigeria’s huge, densely populated cities have also necessitated lexical invention. Danfo, a borrowing from Yoruba whose earliest use in written English is dated 1973, denotes those yellow minibuses whizzing paying passengers through the busy streets of Lagos, the country’s largest city. Okadaon the other hand, is first attested twenty years later, and is the term for a motorcycle that passengers can use as a taxi service. It is a reference to Okada Air, an airline that operated in Nigeria from 1983 to 1997, and its reputation as a fast yet potentially dangerous form of transport, just like the motorcycle taxi.

A few of the Nigerian words in this update were created by shortening existing English words. One example is the adjective guber (earliest quotation dated 1989), which is short for ‘gubernatorial’—so Nigerians, for instance, would call a person running for governor a ‘guber candidate’Another frequently used clipping with a longer history in English is agric. It was originally used in American English around 1812 as a graphic abbreviation for the adjective agricultural, but is now used chiefly in this sense in West Africa. In the early 1990s, agric began to be used in Nigeria to designate improved or genetically modified varieties of crops or breeds of livestock, especially a type of commercially reared chicken that is frequently contrasted with ‘native’ (i.e. traditionally reared) chicken. Two decades later, Nigerian students also started to use the word as a noun meaning agricultural science as an academic subject or course.

Also originating in the 19th century is K-leg, first attested in 1842 in British English, but now used mostly in Nigerian English. It is another term for the condition of knock knees, as well as a depreciative name for a person affected with this condition, whose inward-turning knees often resemble the shape of the letter K. It is of such widespread use in Nigeria that by the early 1980s, it had acquired a figurative meaning—a K-leg can now also be any sort of problem, flaw, setback, or obstacle.

The term ember months was first used in an American publication in 1898 to signify the final four months of the calendar year. Almost a century later, this expression was taken up again in Nigeria, where the months from September to December are usually considered together as a period of heightened or intense activity.

The oldest of our new additions that are originally from Nigeria is next tomorrow, which is the Nigerian way of saying ‘the day after tomorrow’. It was first used in written English as a noun in 1953, and as an adverb in 1964. The youngest of the words in this batch is Kannywood, first used in 2002, which is the name for the Hausa-language film industry based in the city of Kano. It is a play on Hollywood, following the model of Nollywood, the more general term for the Nigerian film industry that was added to the OED in 2018.

Nigerian Pidgin is another rich source of new words for Nigerian English. Sef, first evidenced in Nigerian author Ben Okri’s novel Flowers and Shadows, published in 1980, is an adverb borrowed from Pidgin, which itself could have been an adverbial use of either the English adjective safe or the pronoun self. It is an emphatic marker added to the end of statements or rhetorical questions, often to express irritation or impatience, as in this quotation from Adichie’s 2013 novel Americanah:

‘He could have given you reduced rent in one of his properties, even a free flat sef.’

Also coming from pidgin contexts is the verb chop, which is a common colloquial word in Ghana and Nigeria meaning ‘to eat’. However, beginning in the 1970s, chop also developed the sense of acquiring money quickly and easily, and often dishonestly. The negative sense of misappropriating, extorting, or embezzling funds is also in the earlier reduplicative noun chop-chop (earliest quotation dated 1966)which refers to bribery and corruption in public life. This likening of stealing money to actually devouring it is also reflected in the even earlier synonymous phrase to eat money (1960), as in the following quotation from Nigeria’s News Chronicle in 2016:

‘Our roads were not done. By the end of this year, you will know who ate the money of these roads.’

A few other expressions in this update would require some explanation for non-Nigerians: a barbing salon (earliest quotation dated 1979) is a barber’s shop; a gist (1990) is a rumour, and to gist (1992) is to gossip; when a woman is said to have put to bed (1973), it means that she has given birth; something described as qualitative (1976) is excellent or of high quality.

By focusing on contemporary language in this update, and adding words and phrases that form part of the everyday vocabulary of today’s Nigerians, we hope to give a flavour of English-speaking which, as Chimamanda Ngozi Adichie put it, is rooted in a Nigerian experience.

Here you can find a list of the new Nigerian words and senses added to the OED in this update:

Source: OED